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The Belgic Confession

The first of the doctrinal standards of the Canadian Reformed Churches is the True Christian Confession. It is usually called the Belgic Confession because it originated in the Southern Netherlands, now known as Belgium. Its chief author was Guido de Brès, a preacher of the Reformed Churches of the Netherlands, who died a martyr to the faith in the year 1567. During the sixteenth century the churches in this country were exposed to the most terrible persecution by the Roman Catholic government. To protest against this cruel oppression, and to prove to the persecutors that the adherents of the Reformed faith were no rebels, as was laid to their charge, but law-abiding citizens who professed the true Christian doctrine according to the Holy Scriptures, de Brès prepared this confession in the year 1561. A copy was sent to King Philip II, together with an address in which the petitioners declared that they were ready to obey the government in all lawful things, but that they would “offer their backs to stripes, their tongues to knives, their mouths to gags, and their whole bodies to fire,” rather than deny the truth expressed in this confession.

Although the immediate purpose of securing freedom from persecution was not attained, and de Brès himself fell as one of the many thousands who sealed their faith with their lives, his work has endured and will continue to endure for ages. In its composition the author availed himself to some extent of a confession of the Reformed Churches in France, written chiefly by John Calvin and published two years earlier. The work of de Brès, however, is not a mere revision of Calvin’s work, but an independent composition. In the Netherlands it was at once gladly received by the churches, and adopted by the National Synods, held during the last three decades of the sixteenth century. After a careful revision, not of the contents but of the text, the great Synod of Dort in 1618-19 adopted this confession as one of the doctrinal standards of the Reformed churches, to which all office-bearers of the churches were required to subscribe. Its excellence as one of the best statements of Reformed doctrine has been generally recognized.

The Belgic Confession

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The Bible teaches that the Lord's Day has been set aside for rest and worship. Therefore we worship in the morning and the afternoon. Our worship services are formal. The Bible teaches that a worship service is not merely the meeting of a number of people with one another but above all the meeting between God and his people. Reverence and respect are fitting as we worship in the presence of God. The sermon takes central place in our worship services. The Bible teaches that faith comes from the Holy Spirit and is strengthened by the preaching of God's Word. The Bible also teaches that the preaching of God's Word is meant to give direction for holy living.
The opening of Scripture is therefore central to the worship services.